
Surveys Now Being Made of City to Determine Best Types of Social Meeting – Places to Take Place of Old “Poor Men’s Clubs” – To Use Old Barrooms?
Br Gregory Clark, December 27, 1919.
Toronto has had a happy old year, in which has come peace, and the marching back of tens of thousands of her sons, the overturning of the rickety political wagon and the final and irrevocable ousting of booze.
A fairly happy and industrious old year!
In the Happy New Year, which, out of old custom, is being predicted with Dickensian fervor these few days by one and all, such matters as prices, wages, the building of a new political bus, the embalming and final burial of the remains of Old Bill Booze, stand out as demanding some of the happy industry such as dispensed in 1919.
But one of the most interesting undertakings of the coming year is the discovery of a substitute for the bar, something to take the place of the saloon in the social arrangement, the provision of the “poor man’s club.”
And it speaks well for the powers that be that already the united churches of Canada, the Y.M.C.A., the Salvation Army, and other agencies vitally interested in the needs of man are all seriously bent to the task of finding a substitute for the bar.
When even the liquor interests reluctantly admitted that the bar-room was doomed as a social institution, everyone recognized that something had been taken away from a certain great class of our citizenship. There was some justice in the claim that the saloon was the “poor man’s club.” With its passing, the man who could not afford to belong to institutions for human intercourse such as clubs and societies, had to fall back on the pool rooms, bowling alleys, barber shops, and public meetings.
Home life has been stimulated. The married man who used to frequent his “club” down at the corner and commune with his fellows over a scuttle of beer, has found new pleasures in the company of his family.
Hundreds Hunt Companionship
But all men are not married. Hence the success of hundreds of piffling public meetings in the past year. Hence the hordes of young men aimlessly wandering about down town after business hours, seeking entertainment and accepting whatever chanceth.
Since the passing of the bar, movies, poolrooms, bowling alleys have met the social needs of men. The well-to-do still have their tea rooms, cosy and congenial, where they can sit and relax. But tea rooms are no places for the working man, with their atmosphere of gush and giggle, oolong and macaroons.
Can Toronto successfully operate coffee houses to take the place of the bar rooms?
Quiet, leisurely places where coffee, tea, sandwiches, etc., are sold at a modest price, where plain men can sit of an evening as long as they like, as our fathers did of old in the coffee houses of Britain, and as our American brethren are attempting to do across the border now.
The Interchurch Forward Movement is studying that question.
Rev. Peter Bryce is now making a social survey of Toronto, one object of which is the investigation of the social needs of every district of the city, and the discovery of what form the social and recreational centres should take.
The Y.M.C.A., which is now operating the Red Triangle Club1 at Queen and Victoria streets for returned soldiers, proposes to maintain the premises as a down-town social organization when, in due course, the military work comes to an end.
The Salvation Army has been operating its Soldiers’ Hostel in the old Krausman Hotel2 at King and Church streets for four years. Its military nature has been undergoing a gradual change, weaving itself back into the civic fabric. And Commissioner Richards of the Salvation Army is studying its development closely, with the idea of discovering the most complete form of social agency for the present day.
The time may not be far distant when many of the old saloons of Toronto may flourish again, not as fountains of evil, where homes were poisoned and lives withered, but as coffee houses where men can gather for the simple and ancient pleasure of being together.
Roosevelt Coffee Houses
In the United States this problem is receiving different treatments from different organizations.
The latest development is that undertaken by the three sons of Theodore Roosevelt. They are leading a movement for the re-establishment of the coffee house as it was before the advent of the saloon. For, three hundred years ago, saloons were unknown in Britain or the United States. There were taverns. But men gathered in coffee houses for relaxation and recreation, not in the gin mills. Coffee houses date back to the thirteenth century. Saloons were a modern development, the product of the Georgian era, the drunken era.
The first in the Roosevelt boys’ chain of coffee houses is on West Forty-fourth street, New York. It is a quiet, humble shop, formerly a barroom. It is filled with tables. Coffee, tea, milk, cheese sandwiches are sold. It is a sort of leisurely soda parlor. But there is none of the hustle and rush of a restaurant about it. It is designed for fellowship.
And it is not run for profit, but to be self-supporting only.
The survey of Toronto now being made by Rev. Peter Bryce is not a complete accounting of the entire area of the city, but covers a number of typical and representative districts.
The intimacy of the study of these districts, which is being made by professional sociologists can be judged by these headings, which direct the workers to the information required:
Total population of district, nationalities and numbers of each, principal occupation, special industrial groups in area, what changes in area in ten years; what educational institutions, what attendance; what churches in area, attendance, with charts and maps; what missions, Sunday schools, settlements, with attendance; what playgrounds, movies, theatres, poolrooms, bowling alleys; what places of evil influence. And the student of each district is to enquire into what policy or change of policy is required.
As to the Salvation Army, Commissioner Richards says:
“The Army that has taken over the lepers of Java, the Inebriates Island of New Zealand; which patrols the shores of Norway and Denmark for wrecked sailors, and has raised the Lord’s banner in every part of the world, will not fail to give Toronto just what it needs for the social welfare of its people.”
Editor’s Notes: The Toronto Star was editorially in favour of Prohibition, so Greg had to write the way he did about the evils of alcohol, though I don’t think he believed it personally.
- I mentioned this before, it was the club run by the YMCA for returning soldiers. ↩︎
- The Krausman Hotel was taken down in 1970. ↩︎









